Hobbes Essay Example | Topics and Well Written Essays - 1250 words

Hobbes - Essay ExampleHobbes perspective on compassionate nature as self-interested cooperation is an fireuring theory of philosophical anthropology (Wildawski, Chai & Swedlow 161). dissertation Statement The purpose of this paper is to investigate the work of Thomas Hobbes from a social, political and economic perspective in western civilization. The Paradox of Hobbes Even in his own time, Hobbes was considered to have paradoxical rafts. Though he was perceived as a fierce controversialist and a brusque dogmatist, his main anger was tell against dogmatism of any kind. Similarly, although he was hostile to the intellectual authority of the churches as in the universities, he wanted his own philosophical works to be the imperative texts within the universities. Though he praised toleration, he advocated an absolute sovereign with total power over intellectual matters. In place of scepticism, Hobbes promoted science although in an extremely sparse form. He cleared away all that h e considered doubtful and was left with a a bare a priori materialism, according to which the universe must(prenominal) consist of material objects causally interacting with one another (Tuck 129), but the real nature of these objects and their interactions is not known. In the same way, in ethics, Thomas Hobbes eliminated all the multiform ethical theories of his orthodox predecessors whether Aristotelians or humanists, and was left with single the bare principle that people are morally entitled to preserve themselves. Hobbes Theory of Human disposition as Self-Interested Cooperation Hobbes had few to receive guidance from on the best way to live, other than sceptics such as Montaigne who had always acknowledged the practical necessity of self-preservation. In alignment with the sceptics, Hobbes also concluded that the laws of ones country are constitutive of ones general morality, and that whatever is necessary for ones preservation has to be morally acceptable. He believed in taking this stance to radical lengths, and considered the sovereign to be responsible even for defining who a human being is, as in stating that upon the occasion of some strange and deformed birth, it shall not be decided by Aristotle, or the philosophers, whether the same be a man or no, but by the laws (Tuck 129). Thomas Hobbes Theory of International Relations Hobbes is a standard or mandatory figure in transnational relations theory, and also forms the core of one of the major traditions. Along with Machiavelli and sometimes with Thucydides, Hobbes stands as an archetypal proponent of Realism. Usually, scholars proficient in the study of Hobbes political philosophy deal with the theory of transnational relations in a very brief manner, within a few paragraphs or sentences. Modern international theorists interpret Hobbes work in a fixed manner. The basic Hobbesian assumption is that there are no objective principles of morality (Malcolm 433). Morality is determined only by th e sovereign, once the state is formed. Hobbes belief was that the state creates morality as well as law, and that there is neither morality nor law outside the state. Hence, the realist view was that ethical standards were not applicable to relations between states. Similar to Machiavelli, Hobbes perceived politics as the practical art of obtaining and preserving state power as an end in itself (Malcolm 433). However, Hobbes reaches a higher level than Machiavelli through his clear account of the role